In this book, the prophet Habakkuk sees the advancing of evil and darkness and cries out to God for understanding. It is often difficult for Christians to reconcile tragic events or the rise of evil with the sovereign, perfect plan of God. We hear about or experience the dominating power of the wicked and wonder if God is looking, working to defeat the wicked, or if He is even there at all. Accordingly, we often struggle to reconcile God’s omnipotence and His sovereignty with our experiences. While we know God is good and sovereign, that He hates the works of darkness, and that He is omnipotent, we often wonder why He does not spring to action. Habakkuk teaches us that we can “rejoice in the Lord,” for He will deal with the wicked in His own way in His own time.
In Habakkuk, God is glorifying Himself through justification by faith alone, so that He might demonstrate His superior goodness in the salvation sinners, the damnation of the wicked, and for the preservation of His people for His eternal glory, and their eternal joy.
The author identifies himself as Habakkuk the prophet.
Habakkuk prophesied as God was “raising up the Chaldeans,” which fits best with the period between Nabopolassar’s ascension to power over Babylon (626 B.C.) and Judah’s subjugation to the Neo-Babylonian Empire (605 B.C.).
“Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.”
Habakkuk 1:5
“You are of purer eyes than to behold evil,
And cannot look on wickedness.
Why do You look on those who deal treacherously,
And hold Your tongue when the wicked devours
A person more righteous than he?”
Habakkuk 1:13
“What profit is the image, that its maker should carve it,
The molded image, a teacher of lies,
That the maker of its mold should trust in it,
To make mute idols?
Woe to him who says to wood, ‘Awake!’
To silent stone, ‘Arise! It shall teach!’
Behold, it is overlaid with gold and silver,
Yet in it there is no breath at all.”
Habakkuk 2:18–19
The prophet refers to Christ as God’s “Anointed”—the agent of salvation for God’s people (Hab. 3:13).
What was the state of the people when Habakkuk delivered his prophecy?
The righteous were in the minority (Hab. 1:4).
What nation did the Lord promise to bring against Israel?
The Chaldeans (Hab. 1:6).
What does Habakkuk say about God’s moral perfection when he cries out to Him the second time?
“You are of purer eyes than to behold evil,
And cannot look on wickedness” (Hab. 1:13).
What is the central verse in Habakkuk’s prophecy?
“But the just shall live by his faith” (Hab. 2:4).
Who is the first woe against?
Thieves (Hab. 2:6–8).
Who is the second woe against?
Those who are covetous (Hab. 2:9–11).
Who is the third woe against?
Murderers (Hab. 2:12–13).
Who is the fourth woe against?
Those who encourage drunkenness (Hab. 2:15–17).
Who is the fifth and final woe against?
Idolaters (Hab. 2:18–19).
In what way does Habakkuk ask the Lord for mercy?
“In wrath remember mercy” (Hab. 3:2).
What happened to Habakkuk when he heard the Lord?
He trembled (Hab. 3:16).
What does Habakkuk resolve to do at the end of his prophecy?
To rejoice in the Lord, no matter the circumstance (Hab. 3:17–19).